Showing posts with label Teachings. Show all posts
Showing posts with label Teachings. Show all posts

Thursday, May 26, 2016

Bhishma Pithamaha's Advice to Humanity

Bhismadeva advised for all human beings nine qualifications: 

  • Not to become angry 
  • Not to lie 
  • To equally distribute wealth 
  • To forgive 
  • To beget children only by one's legitimate wife 
  • To be pure in mind and hygienic in body 
  • Not to be inimical toward anyone 
  • To be simple 
  • To support servants or subordinates. 


Bhismadeva also advices this: 

1. To get freedom from anger, one should learn how to forgive. 
2. To be free from unlawful desires one should not make plans. 
3. By spiritual culture one is able to conquer sleep. 
4. By tolerance only can one conquer desires and avarice. 
5. Disturbances from various diseases can be avoided by regulated diets. 
6. By self-control one can be free from false hopes. 
7. Money can be saved by avoiding undesirable association. 
8. By practice of yoga one can control hunger. 
9. Worldliness can be avoided by culturing the knowledge of impermanence. 
10. Dizziness can be conquered by rising up. 
11. False arguments can be conquered by factual ascertainment. 
12. Talkativeness can be avoided by gravity and silence. 
13. By prowess one can avoid fearfulness. 
14. Perfect knowledge can be obtained by self-cultivation.

(Copy from Internet) 

Wednesday, November 2, 2011

What spirituality is? Kaushika’s story as told by Ram Vakkalanka

There was a young man called Kaushika, who practiced meditation and yogic austerities for a long time in a forest near a city called Mithila in northeastern part of India. One day, while Kaushika was resting under a tree after a long stretch of meditation, a crane landed on top of the branch directly above Kaushika and defecated. The bird’s excretion fell on Kaushika’s head. Kaushika felt uncontrollable wrath at this and looked at the bird severely. As if Kaushika’s angry looks were a deadly arrow, the crane fell down dead. Seeing this, Kaushika thought to himself that be due to his austerities, he attained some kind of extraordinary powers and was proud of himself.

Just as a honey-bee collects honey little by little from many flowers, the spiritual aspirant has to collect his food little by little from different households, without being a burden on any family. The aspirants are allowed only one meal a day and they can ask for food only three times. As per the tradition, Kaushika went into the city to get some food later that day. As luck would have it, Kaushika didn’t get any food from the first two houses he chose that day. Kaushika stood in front of the third and last house for the day, hungry and tired, and asked for food. The lady of the house was busy serving a meal to her family at that time and didn’t respond promptly to Kaushika. Having asked for food three times and not getting any response, Kaushika was about to move on with a little disappointment, when he saw the lady of the house hastily coming out with some food to donate. Starving and impatient, Kaushika looked at her angrily for the inordinate delay in serving him food.

The lady, sensing Kaushika’s anger, looked at him quietly and said, “I was busy serving my family and hence the delay. Besides, I am not a crane to be killed by your angry looks.” Kaushika’s consternation knew no bounds! How did this lady know about the morning’s incident, to which there were only two witnesses: himself and the crane! The lady, as if reading Kaushika’s thoughts said to him, “Yoga is not just about sitting under a tree and meditating. You can attain enlightenment by discharging your responsibilities perfectly and being detached. If you have further doubts, please see the town butcher Dharmavyadha and he will give you all answers.”

Kaushika, quite humbled, silently walked away from there looking for Dharmavyadha, the butcher. As soon as Dharmavyadha saw Kaushika, he smiled, addressed Kaushika by name and remarked about the latter’s encounter with the lady as if he were a direct witness to the incident. This was the second shock for the day to Kaushika. Reduced to dust by the so-called commoners, Kaushika humbly asked Dharmavyadha what kind of yogic practices he practiced to obtain such miraculous spiritual powers. Dharmavyadha said to Kaushika, “I never practiced any spiritual austerities, meditation or yoga like you. All I know is how to do my duty well. I serve my parents and elders, take care of my family, fulfill my obligations to the society and I practice detachment from all this knowing that I am the eternal self and always free.” Kaushika received Dharmavyadha’s teachings with utmost reverence, realized his folly in talking the life of an innocent bird and left with a perfect idea of yoga philosophy.

Adi Shankaracharya, one of the most renowned yoga philosophers, said: Svasvakarmanushthanameva Bhagavataha Puja - fulfilling one’s duties and obligations constitutes highest spiritual austerity and leads to spiritual liberation. Bhagavadgita, one of the most authoritative works on yoga, offers an interesting definition of yoga: Yogaha Karmasu Kaushalam – yoga is perfect fulfillment of one’s duties. In other words, a plumber who does a great job is practicing yoga, an athlete who brings medals to his country is a yogi, a mother who raises a healthy family is a yogi, a leader who leads his community towards progress is a yogi. Yoga is the birthright of everyone; no country, no culture, no color, no race has an exclusive right to it. The housewife, the musician, the mechanic…anyone can (and should) be a yogi.

... fulfill your role in the world

Friday, January 15, 2010

`Happiness? IT's the tip of your tail!'

A small kitten had just returned from cat philosophy school. He was running around in circles, trying to catch his tail. A seasoned old alley cat, asked the kitten what she was doing.
"I have learnt that happiness is in the tip of your tail, and I am trying to catch mine, so that I will always be happy."
The old Tom replied: "You have learnt well. I never received a fancy education, but I too have heard that happiness is in the tip of my tail. What I have also discovered is that if you forget about trying to catch it, it will follow you wherever you go."


Moral: we must decide what to focus on and what we should ignore. If we chase after a wrong goal, we will end up getting exhausted.

(Mr.Azim Premji - Wipro Chairman and Managing Director)

Tuesday, October 6, 2009

Osho on Adi Shankaracharya Discussion With Mandan Mishra

Osho - I remembered about the original Shankaracharya, Adi Shankaracharya. He is a predecessor of nearly fourteen hundred years ago. He died a young man, he died when he was thirty-three. He created a new tradition of sannyasins, he created four temples in all the four directions, and he appointed four shankaracharyas, one for each direction.


I remembered about him that he traveled all over the country defeating great, well-known philosophers -- that was in a totally different atmosphere. One great philosopher was Mandan Mishra; he had a great following. Still in his memory a town exists. I have been there many times. It is on a beautiful bank of the Narmada, one of the most beautiful rivers.

That is the place where the river descends from the mountains, so it has tremendous beauty. The city is called Mandala, in memory of Mandan Mishra. Shankara must have been at the age of thirty when he reached Mandala. Just on the outskirts of the town, by a well, a few women were drawing water. He asked them, "I want to know where the great philosopher Mandan Mishra lives."

Those women started giggling and they said, "Don't be worried, you just go inside. You will find it."Shankara said, "How will I find it?"

They said, "You will find it, because even the parrots around his house -- he has a big garden and there are so many parrots in the garden -- they repeat poetries from the UPANISHADS, from the VEDAS. If you hear parrots repeating, singing beautiful poetries from the Upanishads, you can be certain that this is the house of Mandan Mishra."

He could not believe it, but when he went and he saw, he had to believe. He asked Mandan Mishra -- he was old, nearabout seventy -- "I have come a very long way from South India to have a discussion with you, with a condition: If I am defeated, I will become your disciple, and if you are defeated, you will have to become my disciple. Naturally, when I become your disciple all my disciples will become your disciples and the same will be true if you become my disciple -- all your disciples will become my disciples."

Old Mandan Mishra looked at the young man and he said, "You are too young and I feel a little hesitant whether to accept this challenge or not. But if you are insistent, then there is no way; I have to accept it. But it does not look right that a seventy year old man who has fought thousands of debates should be fighting with a young man of thirty.

But to balance, I would suggest one thing" -- and this was the atmosphere that has a tremendous value -- "to substitute, I will give you the chance to choose the judge who will decide. So you find a judge. You are too young, and I feel that if you are defeated at least you should have the satisfaction that the judge was your choice."

Now where to find a judge? The young man had heard much about Mandan Mishra's wife. Her name was Bharti. She was also old, sixty-five. He said, "I will choose your wife to be the judge."

This is the atmosphere, so human, so loving. First Mandan Mishra gave him the chance to choose, and then Shankara chose Maridan Mishra's own wife! And Bharti said, "But this is not right, I'm his wife, and if you are defeated you may think it is because I may have been prejudiced, favorable towards my husband."

Shankara said, "There is no question of any suspicion. I have heard much about your sincerity. If I'm defeated, I'm defeated. And I know perfectly well if your husband is defeated, you will be the last person to hide the fact."
Six months it took for the discussion. On each single point that man has thought about they quarreled, argued, quoted, interpreted, and after six months the wife said, "Shankara is declared victorious. Mandan Mishra is defeated."

Thousands of people were listening for these six months. It was a great experience to listen to these two so refined logicians, and this was a tremendous experience, that the wife declared Shankara to be the winner. There was great silence a for few moments, and then Bharti said, "But remember that you are only half a winner, because according to the scriptures the wife and husband makes one whole. I'm half of Mandan Mishra. You have defeated one half; now you will have to discuss with me."

Shankara was at a loss. For six months he had tried so hard; many times he had been thinking of giving up -- the old man was really very sharp even in his old age. Nobody has been able to stand against Shankara for six months, and now the wife says his victory is only half. Bharti said, "But I will also give you the chance to choose your judge."

He said, "Where am I going to find a better judge than Mandan Mishra? You are such simple and fair and sincere people. But Bharti was very clever, more clever than Shankara had imagined, because she started asking questions about the science of sex.

Shankara said, "Forgive me, I am a celibate and I don't know anything about sex."

Bharti said, "Then you will have to accept your defeat, or if you want some time to study and experience, I'm willing to give you some time."

He was caught in such a strange situation; he asked for six months and six months were given. "You can go and learn as much as you can because this will be the subject to begin with, then later on, other subjects. It is not easy," Bharti said, "to beat Mandan Mishra. But that half was easier! I am a much harder woman. If I can declare the defeat of my husband, you can understand that I am a hard woman. It is not going to be easy. If you feel afraid don't come back; otherwise we will wait for six months."

This atmosphere continued for thousands of years. There was no question of being angry, there was no question of being abusive, there was no question of trying to prove that you are right by your physical strength or by your arms or by your armies. These were thought to be barbarous methods; these were not for the cultured people.

Source : from Osho Book “The Golden Future”

Friday, September 18, 2009

UNIVERSAL TEACHINGS OF SWAMI VIVEKANANDA

Swami Vivekananda
UNIVERSAL TEACHINGS OF SWAMI VIVEKANANDA


SEE GOD IN ALL

This is the gist of all worship - to be pure and to do good to others. He who sees Siva in the poor, in the weak, and in the diseased, really worships Siva, and if he sees Siva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Siva in him, without thinking of his cast, creed, or race, or anything, with him Siva is more pleased than with the man who sees Him only in temples.

GOD IS WITHIN YOU

It is impossible to find God outside of ourselves. Our own souls contribute all of the divinity that is outside of us. We are the greatest temple. The objectification is only a faint imitation of what we see within ourselves.


PERSEVERE IN YOUR SEARCH FOR GOD

To succeed, you must have tremendous perseverance, tremendous will. "I will drink the ocean," says the persevering soul, "at my will mountains will crumble up." Have that sort of energy, that sort of will, work hard, and you will reach the goal.


TRUST COMPLETELY IN GOD

Stand up for God; let the world go. Blessed is the man who trusts in the God and whose trust is in the Lord. For he will be like a tree planted by the water, that extends its roots by a steam and will not fear when heat comes. But its leaves will be greenand it will not be anxious in a years of drought nor cease to yield fruit.

LOVE OF GOD IS ESSENTIAL

Giving up all other thoughts, with the whole mind day and night worship God. Thus being worshipped day and night, He reveals himself and makes His worshippers feel His presence.